I am a crappy millennial. I have never been on the driving edge of tech savviness, and have no desire to be there. I was a somewhat late adopter to Facebook and Twitter and Snapchat—though I will confess to enjoying all three once on them, especially the latter two—and am only now climbing on the Instagram train. (Here it is, in all its glory. It took me seven years to get over my disgust of those obnoxious filters that overwhelmed early Instagram.) I am one of the few people in my generation who uses an alarm clock, as my phone goes off when I go to bed. I don’t even own an e-reader, preferring to fill my apartment with the old-fashioned kind of book. I have sports on as background noise with some regularity, but outside of that my TV is usually only on for an hour or two a week. When I forayed into the online dating world—a world I found facile and underwhelming—I was disappointed by the number of young women who think that talking about how much they watch Netflix makes them seem interesting. (And yes, I know what “Netflix and chill” means.) I have never owned an Apple product.
While some of my inadequate representation of my generation stems from personal preference, I can spin out a more thought-out backing for all of this, too. Our tech infatuation runs the risk of leading us to forget important things. STEM majors are all well and good, but I vigorously oppose any effort to divorce them from broader study of the humanities. I am easily suckered in by articles warning of Silicon Valley moguls who are plotting to alter human nature or pursue Singularity, and find such instincts about as fundamentally repulsive as any. I find any effort to hold up these modern-day monopolists as heroic model citizens worthy of emulation at best crass worship of consumerism, and at worst a deeply troubling attack on the idea of a virtuous life. If Mark Zuckerberg runs for President, I will order myself a MAGA hat.*
Still, I’m not exactly a candidate to lead the local Luddite Society. As I confessed earlier, I’m a satisfied user of plenty of new platforms. Social media has been a boon for someone with a friend network that has scattered all over the globe, and has helped preserve some deep ties despite great distance. As a millennial in a workplace that trends much older than I am, I am automatically designated the tech expert. Despite being a liberal arts kid to the core, I have come to be pretty comfortable in the world big data, at times even known as the “data person,” a title that leaves me wondering how I’ve been pigeonholed into something I never considered a strength, at least relative to some of my other skills. (Either that or I just have an inflated opinion of my skills as a writer, geographer, hockey pundit, and student of political thought.) I like to think, however, that my natural skepticism of big data and all of this supposedly-newfangled-but-not-really information is what allows me to be a passable interpreter of such information, and to know what it’s actually saying instead of making a simplistic first reading. I will continue to make that push.
My instincts also tend to downplay the extent to which technology changes us. A statement issued by an organization on its Facebook page is no different from a press release from a few decades ago, save for the speed with which it is spread; Presidents have likely said Trumpish things since the dawn of Presidents, but only now can they go public thanks to Twitter. Same with this blog and some of my other forays into online writing: the medium is different and the audience more accessible, but there’s nothing at all groundbreaking about writing one’s thoughts and throwing them into the public square for broader consumption. These are questions of magnitude, not radical new means of communication, and lead me to doubt the claims over how much tech has changed our lives.
Every now and then, though, some alarm bells go off that make me worry this natural conservatism is all wrong. Take this recent Atlantic article, chock full of alarming stats about today’s teenagers and the extent to which phones have come to rule their social lives, leading to drastic drops in traditional kid activities and replacing them with lonely interactions highly correlated with depression and a surge in suicide. I’m not that much older than these kids, and use the same basic platforms that they do, but many are apparently incapable of interacting in other ways. This life, as the article shows, is defined by atomism and anomie, trends that I have long feared pose a greater threat to human flourishing than the whims of any political leader. A truly sorry fate for humanity emerges, our demise not found in nuclear war but in our own beds, where we lie for hours chatting with people we cannot see and drowning in porn instead of genuine pursuit of intimacy. Who knew that soma, the drug from Brave New World, would turn out to be an electronic object?
And yet it’s entirely possible to use smartphones in moderate, healthy ways. The danger comes not from the technology itself. It comes from the erosion of the wall between a public and a private life. Both are important, and need their own separate realms. The public side involves all of the stuff I throw out on here and on my other social media accounts, and any notoriety I achieve through some of my other pursuits, whether in work or in local political circles or even the world of hockey. This public persona is partially curated by myself and partially forced on me by how others perceive it, but all ultimately designed for the consumption of others. And then there’s the private side, which will remain out of the public eye for me and close family. I’m not going to elaborate on that here, because that would defeat the point.
But I will share how I’ll maintain this divide, just in case there are any fellow travelers out there. I will continue to use that alarm clock, and turn the phone off (yes, totally off) when I go to bed. The only sorts of crises that cannot wait until the morning are the ones that will wake me up anyway. I will continue to own two cell phones, which may seem like overkill at first, but allows for a clear separation: one is for work, and one is for life. My future children will be subjected to real books and athletic or outdoor endeavors instead of screens in their early years—just as many of Silicon Valley’s elite do with their kids—and while I’m sure they’ll get smart phones or whatever the hell we’ve replaced them with at some point, the standards will be clear early on. (Thankfully, I live in a city where one still sees children roaming freely with some regularity, and where people tend to live with modern technology, yet never really on the cutting edge. These were far from minor factors in my decision to move back here.) The extent to which I showcase things like my family on social media will be inversely related to the amount of public attention I receive on it. I will continue to take days and even strings of days where I unplug completely. And I will continue to keep up with what the cool kids are doing, both to stay relevant and so I can continue to pass judgment.
Enough with the polemics for one day, though. Time to get myself out of the soft glow of my phone and out into a moonlit Minnesota night.
*I’ve used this line before, and have been told that my opinion of Zuckerberg sounds like it was formed by The Social Network, not his actual persona. This is probably true, especially since Aaron Sorkin wrote that film in a way that conformed to my preconceived biases. I will also confess to a visceral reaction to his fashion; why have we let this schlub who pretends he doesn’t care but in fact does care immensely define our design standards? Still, I think Zuck is an awful potential candidate given his political naïveté and his vague techno-optimism that displays a worrying lack of capacity for self-reflection or acknowledgment of negative consequences.
I’m hating on Silicon Valley a lot here, perhaps in part because the ethos of that elite is so different from the East Coast elite with which I rubbed shoulders in DC. The faux cool strikes me as more insidious than good old-fashioned Acela Corridor aristocracy, as it makes ridiculous claims about saving the world and “disruption” (how I hate that word) while aspiring to pretty much the same ends. The old order has its hypocrisies, but at least it’s predictable and rooted in philosophies with a somewhat better grip on reality. Still, I don’t lump them all in the same box: there is a world of difference between Peter Thiel, the crown prince of atomism, and the likes of an Elon Musk, who actually builds tangible things and shows genuine recognition of technology’s dark side. But empowering this lot runs the risk of opening Pandora’s Box, which I believe our current President has already opened far enough. Such is life in an ever churning world.