On Friday morning, I went for a run along Plymouth Avenue in North Minneapolis. It was a chilly morning, one that forced me to pull out the sweatshirt and the gloves, and a lingering winter sun provided little warmth. Later in the afternoon, a vigil and protest would take place here, but at this early hour, the streets sat silent as I approached an impromptu memorial. Ahead of me, a man and a woman crossed the street to ponder the collection of mementos to a dead man and snap a picture of themselves. I pushed on, past quiet midrise apartments and the Fourth Precinct police station, it too in an end-of-week slumber. Should it be reassuring to know we can soldier on as if nothing happened, or is it chilling that it can disappear from consciousness so quickly?
On Wednesday of this past week, Mike Freeman, the Hennepin County attorney, announced two Minneapolis police officers would not be charged in the death of Jamar Clark, a young black man killed in an altercation last November. Freeman cited DNA evidence and the officers’ testimony to justify the use of deadly force. He reviewed the case personally to avoid the anonymity of a grand jury, and released a mountain of evidence in a quest for transparency. The community along Plymouth Avenue and its allies, skeptical after competing claims from eyewitnesses and burdened by a long history of mistrust, did not buy the attorney’s tale. Hennepin County employees bolted the Government Center en masse to avoid getting caught up in a protest that afternoon, but I hung around, and it all remained tame. We’re Minnesotans, after all.
The march made its way to the plaza, and its speakers made their case. After my run on Friday, the protesters returned to downtown Minneaplis, this time taking their case to the skyways before heading back to the little memorial for another remembrance. They promise to continue their crusade, and additional investigations will carry on. To what end? To justice; to peace, whatever those may look like.
It is easy to dispense judgment and advice from an Uptown armchair a world away from North, a world away from the streets where young men try to carve out some safety, or the beat walked by police in an effort to hold it all together. Perhaps I’m ignoring an imperative for justice after a legacy of oppression; perhaps I’m shirking my call to uphold a fragile order that stands between this country and chaos. Two degrees in public affairs, countless debates, and ten thousand hours of reading get me no closer to an answer. I can offer only one unsatisfying bit of analysis: the Clark affair has pulled up the curtain on Minnesota Niceness and revealed a simmering tension that this state must reckon with. The collapse of that façade opens up a possible dialogue, but also threatens to tear it all apart at the seams, with everyone speaking past one another as each person attempts to impose one narrative on an uncooperative history.
At this, I recall the words of one man who tried to transcend these tangled narratives. Forty-eight years ago today, in Indianapolis, Robert F. Kennedy made one of the more enduring speeches in American history. In a few short minutes, he broke the news of Martin Luther King, Jr.’s death to an unknowing crowd, pondered his role as a white man speaking to black Americans, and found, in ancient wisdom, a guide toward a common goal. His quote from Aeschylus is as haunting as any in literature, and he crescendos to this finish:
What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.
So I ask you tonight to return home, to say a prayer for the family of Martin Luther King — yeah, it’s true — but more importantly to say a prayer for our own country, which all of us love — a prayer for understanding and that compassion of which I spoke.
We can do well in this country. We will have difficult times. We’ve had difficult times in the past, but we—and we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it’s not the end of disorder.
But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.
And let’s dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.
Two months later, RFK would join MLK in martyrdom. His ideal struggles on, often wandering in darkness, but never dead. Time to rededicate ourselves to that old Greek task. The stakes are growing higher.