I don’t really know what it means to be “home for Christmas.” I never am. Christmas is always part of a journey, one that usually involves a stint as an interloper in someone else’s holiday, or, lately, a sterile hotel. (I suppose it’s a step up from a manger in Roman-occupied Judea, but still.) Trying to make all these disparate threads make sense has become a sort of routine. But routine breeds comfort, familiarity, and no one really seems to mind my intrusions, wherever they may be. I’m always on the road this time of the year, and that is my tradition.
Lately, it hasn’t been just a journey to one place; it’s been a cycle between two different worlds. Just over 100 miles separate these two worlds, and the loose trappings of Christmas, somewhere within the Catholic tradition, are at the roots of both. Beyond that, it is a study in dualisms, twinned within me.
First, Chicago, its crush of humanity making Minneapolis seem quaint and tame. Here, a sprawling family unites en masse every year. It’s not without its skeletons, of course, and the march of time takes its toll. But the cycle goes on, the young carrying forward the best gifted to us by the old. Everyone comes together for a great Christmas festival, cramming the house full by the dozens, the well-earned merriment coming to fruition. We gorge ourselves, we down glass after glass of wine, and then we all settle around the piano and shamelessly belt out all the carols, loving every second. After the party, there’s some time to explore the city, see friends old and new, eat well and live well. A whirlwind caught up in the dream, my mission, if I can be so ambitious as to claim one: entwining the fabric of family with the fabric of a city, vibrant and full of life.
A brief train ride north, though, and the other side of the cycle. Here, things are quiet. No more frenetic energy, no more loud noise; just a couple of us with Grandma in that same old house, chancing the occasional word, little that hasn’t been said before. I read, I write, I dodge all the cats. Before long I’m out on a frigid trek down the country lanes of eastern Wisconsin, up and down the hills of the Kettle Moraine, out to the old stone church in St. Lawrence on Christmas Eve. That nostalgic pastoral scene so dear to my grandmother, if it ever truly existed, is fading away into the fog; the land slowly emptied or turned to exurban sprawl. I won’t have much reason to come back here after she moves on, though I know I will all the same.
It may not be my future, but it is an integral part of my past, and I must understand it, and pass it along, such as I can. On my run through the mists this year, I recalled the words of Fr. Thomas King, the late Georgetown Jesuit who, in his final Christmas Mass, gave the only homily that this unbaptized, intrigued-but-never-fully-inspired cultural Catholic has bothered to retain. In the midst of all the insanity of our lives, he preached, it is these escapes into the wilderness that bring us peace. It is that call inward that allows us to make ourselves whole again, bringing union with something far greater in that paradox we call faith. That thought in the wilderness has proven a great spark, and the most important thing I ever wrote, the foundations of the pieces that taught me who I was, spilled out in one of those dull hotel rooms not far off. Even here, I find myself, and through it, something much bigger than myself.
Roots are tangled, even for us white bread Midwesterners. Mine are a messy trinity with a handful of other currents feeding in: one part Chicago distinction, the American Dream made real; one part Wisconsin farm boy at the end of an era, trying to make sense of the past. One very large dose of Duluth at my core; perhaps small parts Mexico and, yes, part Washington as well. And yet it all holds together easily enough, all with its place. I suppose that’s where I’m at home, making those connections all one. The cycle goes on. A Merry Christmas to all.